Common Christian Prayers

The Serenity Prayer

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace; taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His Will; that I may be reasonably happy in this life and supremely happy with Him forever in the next. Amen.

About The Serenity Prayer

The Serenity Prayer is one of the most widely recognized modern Christian prayers. Its enduring appeal comes from a simple spiritual distinction: some circumstances must be accepted, some can and should be changed, and faithful living requires wisdom to know the difference. The prayer is strongly associated with the American Protestant theologian Reinhold Niebuhr and later became deeply woven into the spiritual culture of Alcoholics Anonymous and other recovery fellowships.

Historical research has complicated older stories about exactly when Niebuhr first composed the prayer. Evidence assembled by scholars and by Alcoholics Anonymous archives points to versions circulating in the 1930s and early 1940s, with Niebuhr repeatedly identified as the source. The Library of Congress preserves Niebuhr’s papers, including material specifically related to the Serenity Prayer. Alcoholics Anonymous records that a newspaper clipping containing the prayer reached A.A. members in 1941 and was quickly printed on cards and shared throughout the fellowship.

The short form—asking for serenity, courage, and wisdom—is the most securely established and universally recognized core. Longer versions, including the form used on Living Word Bibles, expand the prayer into themes of daily faithfulness, hardship, surrender, trust, and ultimate hope in God. Because several expanded forms have circulated, readers should avoid assuming that every additional line belongs to the earliest recoverable wording. The history of the prayer is a good example of how devotional texts can grow through repetition and communal use.

Theologically, the prayer resists two opposite temptations. The first is passivity: calling every hardship “God’s will” in a way that excuses inaction. The request for courage explicitly rejects that. Christians are called to act where truth, justice, repentance, reconciliation, or responsible stewardship require action. The second temptation is the illusion of control: assuming that faithfulness means being able to fix every person, circumstance, loss, or consequence. Serenity means receiving reality without denial and trusting God when human power reaches its limits.

“Wisdom to know the difference” is therefore the hinge of the prayer. Biblical wisdom is not merely intelligence; it is practical discernment shaped by reverence for God. Proverbs repeatedly connects wisdom with humility, teachability, and moral judgment. James urges believers who lack wisdom to ask God. Jesus himself models both courageous action and surrendered obedience, including in Gethsemane, where he honestly expresses anguish while entrusting himself to the Father.

The prayer’s adoption by recovery communities gave these themes a particular pastoral setting. Addiction confronts people with both responsibility and limitation. Recovery requires concrete action—honesty, amends, new habits, community, and perseverance—while also requiring acceptance that the past cannot be rewritten and other people cannot be controlled. The prayer’s compact structure gives language to that tension without pretending that it is easy.

For Christian use, the Serenity Prayer is best treated as a modern devotional prayer rather than as Scripture. Its value lies in the way it gathers biblical themes of trust, courage, discernment, perseverance, and surrender into memorable language. Prayed carefully, it can become an examination of conscience: What am I refusing to accept? What am I afraid to change? And where do I need God’s wisdom before acting?

Bibliography & Further Reading